V.==
Order and Confusion.—Intelligence.—Chance.
The observation of the necessary, regular, and periodical motion in the universe, generated in the mind of man the idea of ORDER; this term, in its original signification, represents nothing more than a mode of considering, a facility of perceiving, together and separately, the different relations of a whole; in which is discovered, by its manner of existing and acting, a certain affinity or conformity with his own. Man, in extending this idea to the universe, carried with him those methods of considering things which are peculiar to himself: he has consequently supposed there really existed in Nature affinities and relations, which he classed under the name of ORDER; and others which appeared to him not to conform to those, which he has ranked under the term of CONFUSION.
It is easy to comprehend, that this idea of order and confusion can have no absolute existence in Nature, where every thing is necessary; where the whole follows constant and invariable laws, which oblige each being, in every moment of its duration, to submit to other laws, which flow from its own peculiar mode of existence. Therefore it is in his imagination, only, man finds a model of that which he terms order or confusion; which, like all his abstract, metaphysical ideas, supposes nothing beyond
