and delicacies. Now in the first place, I should be loath to wait till to-morrow, when I have the means of appeasing my hunger already before me; in the second place, the solid viands of to-day are more to my taste than the dainties that are promised me; in the third place, I don't see to-morrow's banquet, and how can I tell that it is not all a fable, got up by the greasy-faced fellow that is advising me to abstain, in order that he may have all the good victuals to himself? in the fourth place, this table must be spread for somebody, and, as Solomon says, 'Who can eat, or who else can hasten hereunto more than I?' and finally, with your leave, I'll sit down and satisfy my cravings of to-day, and leave to-morrow to shift for itself—who knows but what I may secure both this and that?"
"But you are not required to abstain from the substantial dinner of to-day; you are only advised to partake of these coarser viands in such moderation as not to incapacitate you from
