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by volume, if by nothing else, have won for themselves a place of honor in the roster of Marx-critics, and we will have to return to them again when occasion offers. So, for instance, Professor Masaryk, to whom we intend to pay our respects later on. Here we only wish to add to the confusionists already mentioned, our own Professor E. R. A. Seligman of Columbia University, President of The American Academy of Political and Social Science, etc., etc., who has written what our book-reviewers call "a very readable" little book entitled "The Economic Interpretation of History." It must be admitted that Professor Seligman, being an American, believes in fair play, and that he is "eminently fair" and even generous to Marx. With this, however, and perhaps, because of it, he is exceedingly superficial, and scandalously confused. We shall return to the gentleman at some future time in a discussion of the question of "monism" in history, of which he treats. We do not consider a discussion of that question properly within the bounds of the present discussion, for the reason that the question of "monism" is not one which affects the Materialistic Conception of History alone. It affects the idealistic conception of history just as well. In other words, it is a question that affects philosophy in general. As such it also affects the materialistic conception of history, but it is not an objection exclusively directed against Marxism,—our present topic of discussion. Of course, all these questions are inter-dependent, particularly with the confused mode of treatment pursued by most Marx-critics, who usually serve up in their writings a Hungarian Gulash or an American hash of objections of all sorts and kinds thrown together. Here, therefore, is, for the present, a mere taste of our American Marx-critic. We will serve the preparation in its original wrapper, and let the readers dissect or analyze for themselves. He says:

"All human progress is at bottom mental progress; all changes must go through the human mind. There is thus an undoubted