and difficult to conceive of a woman recovering lost self-respect by fulfilling such an obligation.
But one knows that woman will rise and respond to the call of any strong human or transcendental personal affection.
Again, it is only a very exceptional woman who would, when put to her election between the claims of a narrow and domestic and a wider or public morality, subordinate the former to the latter.
In ordinary life, at any rate, one finds her following in such a case the suggestions of domestic—I had almost called it animal—morality.
It would be difficult to find any one who would trust a woman to be just to the rights of others in the case where the material interests of her children, or of a devoted husband, were involved. And even to consider the question of being in such a case intellectually just to any one who came into competition with personal belongings like husband and
