quishment of any that are not reformatory, or really deterrent.
In like manner the reasonable reformer would not seek to prohibit the slaughtering of animals for food, or the killing off of animal pests, or the trapping, shooting, or hunting of animals for sport or profit, nor yet would he seek to prevent their utilisation of animals for the acquirement of knowledge.
He would direct his efforts to reducing the pain which is inflicted, and to preserving everywhere measure and scale—not sentimentally forbidding in connexion with one form of utilisation of animals what is freely allowed in connexion with another— but differentiating, if differentiating at all in favour of permitting the infliction of proportionately greater suffering in the case where national and humanitarian interests, than in the case where mere recreation and luxury and personal profit, are at stake.
Having recognised what reason would prescribe to the legislative reformer, we have next
