There is also a type of spiritually-minded man who in this world of violence sets his face uncompromisingly against the taking of any life and the infliction of any physical suffering—refusing to make himself a partaker of evil.
An idealist of this type will, like Tolstoy, be an anti-militarist. He will advocate a general gaol delivery for criminals. He will be a vegetarian. He will not allow an animal's life to be taken in his house, though the mice scamper over his floors. And he will, consistently with his conviction that it is immoral to resort to force, refuse to take any part in legislation or government.
This attitude, which is that commended by the Hindoo and the Buddhist religions, is, of course, a quite unpractical attitude towards life. It is, in fact, a self-destructive attitude, unless a man's fellow-citizens are prepared by forcible means to secure to him the enjoyment of the work of his hands or of his inherited property, or unless those who refuse to desist
