that it can never be lawful to do evil that good may come; and that killing and inflicting suffering is an evil. (In reality the precept of not doing evil that good may come has relation only to breaking for idealistic purposes moral laws of higher obligation.) She will then go back upon that and concede that war may sometimes be lawful, and that the punishment of criminals is not an evil. But if her emotions are touched by the forcible feeding of a criminal militant suffragist, she will again go back upon that and declare that the application of force is an intolerable evil.
Or, again, she will concede that the slaughtering of animals for food is not an evil, but that what is really unforgivable is the infliction of physical suffering on animals. And all the time for her, as well as for man, calves and lambs are being emasculated to make her meat succulent; wild animals are painfully done to death to provide her table with delicacies; birds with young in the nest are shot so that she may parade in their plumage; or fur-bear-
