that she imperils by resort to physical force. One ought not to have to tell her that, if she had to fight for her position, her status would be that which is assigned to her among the Kaffirs—not that which civilised man concedes to her.
From considering the compromise by which man adapts his dual nature to violence in the world, we turn to that which the female legislative reformer would seek to impose by the aid of her vote.
Her proposal, as the reader will have discerned, would be that all those evils which make appeal to the feminine emotions should be legally prohibited, and that all those which fail to make this appeal shall be tolerated.
In the former class would be included those which come directly under woman's ken, or have been brought vividly before the eyes of her imagination by emotional description. And the specially intolerable evils will be those which, owing to the fact that they fall upon woman or her immediate belongings, induce
