the bar. But we need not look so far afield. Practically every man feels that there is in woman—patent, or hidden away—an element of unreason which, when you come upon it, summarily puts an end to purely intellectual intercourse. One may reflect, for example, upon the way the woman's suffrage controversy has been conducted.
Proceeding now on the assumption that these things are so, and that man feels that he and woman belong to different intellectual castes, we come now to the question as to whether it is man who is selfish when he excludes women from his institutions, or woman when she unceasingly importunes for admittance. And we may define as selfish all such conduct as pursues the advantage of the agent at the cost of the happiness and welfare of the general body of mankind.
We shall be in a better position to pronounce judgment on this question of ethics when we have considered the following series of analogies:
