Now this is precisely the kind of way man feels about woman. He recognises that she is by virtue of her sex for certain purposes an incompatible person; and that, quite apart from this, her secondary sexual characters might in certain eventualities make her an impossible person.
We may note, before passing on, that these considerations would seem to prescribe that woman should be admitted to masculine institutions only when real humanitarian grounds demand it; that she should—following here the analogy of what is done in the learned societies with respect to foreigners—be invited to co-operate with men only when she is quite specially eminent, or beyond all question useful for the particular purpose in hand; and lastly, that when co-opted into any musculine institution woman should always be placed upon a special list, to show that it was proposed to confine her co-operation within certain specified limits.
From these general questions, which affect
