and woman. That truce is based upon the solemn covenant that within the frontiers of civilisation (outside them of course the rule lapses) the weapon of physical force may not be applied by man against woman; nor by woman against man.
Under this covenant, the reign of force which prevails in the world without comes to an end when a man enters his household.
Under this covenant that half of the human race which most needs protection is raised up above the waves of violence.
Within the terms of this compact everything that woman has received from man, and everything man receives from woman, is given as a free gift.
Again, under this covenant a full half of the programme of Christianity has been realised; and a foundation has been laid upon which it may be possible to build higher; and perhaps finally in the ideal future to achieve the abolition of physical violence and war.
And it is this solemn covenant, the covenant
