woman should be accounted by man as inherently his inferior in certain important respects; and reprehension of a state of society in which more money, more personal liberty (in reality only more of the personal liberty which the possession of money confers), more power, more public recognition and happier physiological conditions fall to the share of man.
A cause which derives its driving force so little from philanthropy and public interest and so much from offended amour propre and pretensions which are, as we shall see, unjustified, has in reality no moral prestige.
For its intellectual prestige the movement depends entirely on the fact that it has the advocacy of a certain number of distinguished men.
It will not be amiss to examine that advocacy.
The "intellectual" whose name appears at the foot of woman's suffrage petitions will, when you have him by himself, very often
