suaded himself, after this, that he had in his possession a vade mecum to the comprehension of human societies, he now took it upon himself to expound the principles which govern and direct these. Until such time as this procedure was unmasked, Mill's political economy enjoyed an unquestioned authority.
Exactly the same plan was followed by Mill in handling the question of woman's suffrage. Instead of dealing with woman as she is, and with woman placed in a setting of actually subsisting conditions, Mill takes as his theme a woman who is a creature of his imagination. This woman is, by assumption, in mental endowments a replica of man. She lives in a world which is, by tacit assumption, free from complications of sex. And, if practical considerations had ever come into the purview of Mill's mind, she would, by tacit assumption, be paying her own way, and be making full personal and financial contributions to the State. It is in connexion with this fictitious woman that Mill sets himself to work out the benefits
