because any alterations which might be desirable could very easily be made without recourse to woman's suffrage; and thirdly, because the suffragist consistently acts on the principle of bringing up against man everything that can possibly be brought up against him, and of never allowing anything to appear on the credit side of the ledger.
The arguments which the woman suffragist really places confidence in are those which are provided by undefined general principles, apothegms set out in the form of axioms, formulae which are vehicles for fallacies, ambiguous abstract terms, and "question-begging" epithets. Your ordinary unsophisticated man and woman stand almost helpless against arguments of this kind.
For these bring to bear moral pressure upon human nature. And when the intellect is confused by a word or formula which conveys an ethical appeal, one may very easily find oneself committed to action which one's unbiased reason would never have approved. The very
