analogous to that of a man who should in a republic argue about the divine right of kings; or that of the Liberal who should argue that it was his right to live permanently under a Liberal government; or of any member of a minority who should, with a view of getting what he wants, argue that he was contending only for his rights.
The woman suffragist is merely bluffing. Her formula "Woman's Rights" means simply "Woman's Claims."
For the moment—for we shall presently be coming back to the question of the enforcement of rights—our task is to examine the arguments which the suffragist brings forward in support of her claims.
First and chief among these is the argument that the Principle of Justice prescribes that women should be enfranchised.
When we inquire what the suffragist understands under the Principle of Justice, one receives by way of answer only the petitio prin-
