drunkard has; and that the woman of property has no vote, while her male underlings have; and, lastly, that it is an affront that a woman should be required to obey "man-made" laws.
We may take these in their order.
Let us consider chivalry, first, from the standpoint of the woman suffragist. Her notion of chivalry is that man should accept every disadvantageous offer which may be made to him by woman.
That, of course, is to make chivalry the principle of egalitarian equity limited in its application to the case between man and woman.
It follows that she who holds that the suffrage ought, in obedience to that principle of justice, to be granted to her by man, might quite logically hold that everything else in man's gift ought also to be conceded.
But to do the woman suffragist justice, she does not press the argument from chivalry. Inasmuch as life has brought home to her that the ordinary man has quite other conceptions
