generalisation finds wide acceptance among the thoughtful, we have come as close to truth as it is possible for humanity to come.
To the question put by the suffragist the reply is that experience with regard to the capacity of woman has been accumulating in all climes, and through all times; and that the belief of men in the inherent inferiority of women in the matter of intellectual morality, and in the power of adjudication, has never varied.
I pass now to the two most familiar grievances of the suffragist; the grievance that the virtuous and intelligent woman has no vote, while the male drunkard has; and the grievance that the woman of property has no vote, while her male underlings have.
All that is worth while saying on these points is that the suffragist is here manufacturing grievances for herself, first, by reasoning from the false premiss that every legal distinction which happens to press hardly upon a few individuals ought for that to be abrogated; and,
