no duplicates; it is unique during every moment of existence; it is unique in relation to God—he is no respecter of persons, but neither does he add them together, for they are nonaddable—they are associable but nontotalable.
11. Personality responds directly to other-personality presence.
12. It is one thing which can be added to spirit, thus illustrating the primacy of the Father in relation to the Son. (Mind does not have to be added to spirit.)
13. Personality may survive mortal death with identity in the surviving soul. The Adjuster and the personality are changeless; the relationship between them (in the soul) is nothing but change, continuing evolution; and if this change (growth) ceased, the soul would cease.
14. Personality is uniquely conscious of time, and this is something other than the time perception of mind or spirit.
Personality is bestowed by the Universal Father upon his creatures as a potentially eternal endowment. Such a divine gift is designed to function on numerous levels and in successive universe situations ranging from the lowly finite to the highest absonite, even to the borders of the absolute. Personality thus performs on three cosmic planes or in three universe phases:
1. Position status. Personality functions equally efficiently in the local universe, in the superuniverse, and in the central universe.
2. Meaning status. Personality performs effectively on the levels of the finite, the absonite, and even as impinging upon the absolute.
3. Value status. Personality can be experientially realized in the progressive realms of the material, the morontial, and the spiritual.
Personality has a perfected range of cosmic dimensional performance. The dimensions of finite personality are three, and they are roughly functional as follows:
1. Length represents direction and nature of progression—movement through space and according to time—evolution.
2. Vertical depth embraces the organismal drives and attitudes, the varying levels of self-realization and the general phenomenon of reaction to environment.
3. Breadth embraces the domain of co-ordination, association, and selfhood organization.
The type of personality bestowed upon Urantia mortals has a potentiality of seven dimensions of self-expression or person-realization. These dimensional phenomena are realizable as three on the finite level, three on the absonite level, and one on the absolute level. On subabsolute levels this seventh or totality dimension is experiencible as the fact of personality. This supreme dimension is an associable absolute and, while not infinite, is dimensionally potential for subinfinite penetration of the absolute.
The finite dimensions of personality have to do with cosmic length, depth, and breadth. Length denotes meaning; depth signifies value; breadth embraces insight—the capacity to experience unchallengeable consciousness of cosmic reality.
