saw the vision, presented by the now Personalized Adjuster, of himself as a Son of God as he was before he came to earth in the likeness of mortal flesh, and as he would be when the incarnated life should be finished. This heavenly vision was seen only by Jesus.
It was the voice of the Personalized Adjuster that John and Jesus heard, speaking in behalf of the Universal Father, for the Adjuster is of, and as, the Paradise Father. Throughout the remainder of Jesus' earth life this Personalized Adjuster was associated with him in all his labors; Jesus was in constant communion with this exalted Adjuster.
When Jesus was baptized, he repented of no misdeeds; he made no confession
of sin. His was the baptism of consecration to the performance of the will of the
heavenly Father. At his baptism he heard the unmistakable call of his Father,
the final summons to be about his Father's business, and he went away into
private seclusion for forty days to think over these manifold problems. In thus
retiring for a season from active personality contact with his earthly associates,
Jesus, as he was and on Urantia, was following the very procedure that obtains
on the morontia worlds whenever an ascending mortal fuses with the inner presence of the Universal Father.
This day of baptism ended the purely human life of Jesus. The divine Son has found his Father, the Universal Father has found his incarnated Son, and they speak the one to the other.
(Jesus was almost thirty-one and one-half years old when he was baptized.
While Luke says that Jesus was baptized in the fifteenth year of the reign of
Tiberius Caesar, which would be A.D. 29 since Augustus died in A.D. 14, it should
be recalled that Tiberius was coemperor with Augustus for two and one-half
years before the death of Augustus, having had coins struck in his honor in October, A.D. 11. The fifteenth year of his actual rule was, therefore, this very year of
A.D. 26, that of Jesus' baptism. And this was also the year that Pontius Pilate
began his rule as governor of Judea.)
Jesus had endured the great temptation of his mortal bestowal before his baptism when he had been wet with the dews of Mount Hermon for six weeks. There on Mount Hermon, as an unaided mortal of the realm, he had met and defeated the Urantia pretender, Caligastia, the prince of this world. That eventful day, on the universe records, Jesus of Nazareth had become the Planetary Prince of Urantia. And this Prince of Urantia, so soon to be proclaimed supreme Sovereign of Nebadon, now went into forty days of retirement to formulate the plans and determine upon the technique of proclaiming the new kingdom of God in the hearts of men.
After his baptism he entered upon the forty days of adjusting himself to the changed relationships of the world and the universe occasioned by the personalization of his Adjuster. During this isolation in the Perean hills he determined upon the policy to be pursued and the methods to be employed in the new and changed phase of earth life which he was about to inaugurate.
Jesus did not go into retirement for the purpose of fasting and for the affliction of his soul. He was not an ascetic, and he came forever to destroy all such notions regarding the approach to God. His reasons for seeking this retirement
