Page:The Vampire.djvu/191

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TRAITS AND PRACTICE
163

the malice of evil spirits.”[43] Again a child born on a Saturday, although he may have “to work hard for his living” is considered to enjoy occult powers, to have the faculty of second sight, to be able to see ghosts and phantoms, and indeed to be so attuned to the supernatural that he can never be harmed even by the vampire. It is very probable that as Saturday is the seventh day of the week those born upon this day are considered as akin to a seventh son, who was so popularly believed to possess extraordinary powers of healing and the like. The old English rhyme is well known, and perhaps the following is one of the most usual forms:

Monday’s child is fair of face,
Tuesday’s child is full of grace,
Wednesday’s child is sour and grum,
Thursday’s child has welcome home,
Friday’s child is free in giving,
Saturday’s child works hard for his living.
And the child that is born on Christmas Day
Is great, and good, and fair, and gay.

Although, as we have said, in England it is considered an omen of a happy life to be born upon some festival the exact opposite is the case in Slav countries.[44] In Greece, particularly, nothing could be more disastrous, and of all seasons Christmas Day is the most unlucky. In many districts it is accounted a terrible thing for any child to be born at any time between Christmas and the Epiphany; such babies are called ἑορτοπιάσματα or “feast-blasted,” and after death they will assuredly become vampires. Even during life such a child is a Callicantzaros.

The Callicantzaros is one of the most extraordinary and most horrible of all the creatures of popular superstition. Leone Allacci says that they only appear and have power during the week from Christmas to New Year’s Day,[45] but other authorities extend this time until Twelfth Night. During the rest of the year it is vaguely supposed that they sojourn in some mysterious Hades or under-world. Local traditions differ as to whether they are actually demons or whether they are human. Allacci, who certainly inclines to the latter view, says that children born in the octave of Christmas are liable to be seized with a terrible mania, that they rush to and fro with the most amazing speed, that their nails grow to a