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bound to produce a violent protest. Disraeli, whose well-remembered warning about 'the two nations' has already been quoted, described the age as one which by the help of mechanical inventions had mistaken comfort for progress. And comfort, as another critic of social science has said, is more insidious than luxury in hampering the higher development of a people. The literature of social indignation was contemporaneous with the literature of complacency. Carlyle and Ruskin were its chief prophets; but we must not forget the novels of Dickens, Charles Reade and Kingsley.
Carlyle and Ruskin both denounced the age with the vehemence of major prophets—vehemence was in fashion at that time in English literature—but they did not approach the 'condition of England question' from quite the same angle. Carlyle was a Stoic, or in other words a Calvinist without dogmas; he had also learned to be a mystic from his studies of German idealism. He represents one phase of the anti-French reaction; he hated most of the ideas of 1789, as
