Page:The Wanderer's Necklace (1914).pdf/183

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The next event that returns to me clearly is that of my public acceptance as a Christian in the great Cathedral of St. Sophia, which must have taken place not very long after this meeting upon the terrace. I know that by every means in my power I had striven, though without avail, to escape this ceremony, pointing out that I could be publicly received into the body of the Church at any chapel where there was a priest and a congregation of a dozen humble folk. But this the Empress would not allow. The reason she gave was her desire that my conversion should be proclaimed throughout the city, that other Pagans, of whom there were thousands, might follow my example. Yet I think she had another which she did not avow. It was that I might be made known in public as a man of importance whom it pleased her to honour.

On the morning of this rite, Martina came to acquaint me with its details, and told me that the Empress would be present at the cathedral in state, making her progress thither in her golden chariot, drawn by the famed milk-white steeds. I, it seemed, was to ride after the chariot in my general's uniform, which was splendid enough, followed by a company of guards, and surrounded by chanting priests. The Patriarch himself, no less a person, was to receive me and some other converts, and the cathedral would be filled with all the great ones of Constantinople.

I asked whether Irene intended to be my god-mother, as she had threatened.

"Not so," replied Martina. "On that point she has changed her mind."

"So much the better," I said. "But why?"

"There is a canon of the Church, Olaf, which for-