more impressed, in all ages, by the supernatural and by irrational excess.
It is not without interest to note some traits showing us the attitude of the aristocracy, refined and fastidious and engrossed in the chivalrous ideas, towards the ideal of saintly life. The princely families of France have produced later saints than Saint Louis. Charles of Blois, descended, by his mother, from the house of Valois, found himself charged, by his marriage with the heiress of Brittany, with a war of succession, which filled the greater part of his life. On marrying Jeanne de Penthièvre, he had promised to adopt the arms and the battle-cry of the duchy, which meant: to fight Jean de Montfort, the pretender supported by England. The count of Blois waged the war like the best of knights and captains of his time. He passed nine years in captivity in England, and perished at Aurai in 1364, battling side by side with Bertrand du Guesclin and Beaumanoir.
Now this prince, whose career was altogether military, had led, from his youth onward, the life of an ascetic. As a child he plunged into the study of edifying books, a taste which his father did his best to moderate, judging it unsuitable to a future warrior. Later he used to sleep on straw near the conjugal bed. After his death he was found to have worn a hair-shirt under his armour. He confessed every evening, saying that no Christian ought to go to sleep in the state of sin. As a prisoner in London he was in the habit of entering the cemeteries to kneel down and say the de profundis. The Breton squire whom he asks to say the responses refused, saying: “No; there lie those who have killed my parents and friends and have burnt their houses.” On being released, he resolved to undertake a pilgrimage, barefooted, in the snow, from La Roche-Derrien, where he had been captured, to the shrine of Saint Yves at Tréguier. The people, hearing this, covered the road with straw and blankets, but the count made a detour and hurt his feet, so that for weeks he was unable to walk.
Directly after his death his royal relations, especially his son-in-law, Louis d’Anjou, a son of the king, took steps to have him canonized. The proceedings, which took place at Angers in 1371, ended in his beatification.
