of man. The story of the world, our world, may be divided into three chapters: a chapter describing the moulding of the globe and the rocks, a chapter describing the slow evolution of the plants and animals, and a chapter describing the antics and fortunes of man. Some may surrender the first chapter to science, some the second chapter, but it looks as if they all surrender the third. They have long been accustomed to surrender the early part, and very much the longer and more laborious part, of man's story to natural forces, or the devil. Then there was a melodramatic notion that God, after the lapse of hundreds of thousands of years, began to take an interest in one very small people and kept revealing things to it, and smiting its enemies, until Christianity was given to the world. History tells the story in a totally different way. We find the stream of moral and religious evolution flowing steadily on nineteen hundred years ago, much as we do to-day. At this point, of course, the theologian does make a struggle with the historian. In proportion to the imperfectness of his culture and the backwardness and conservatism of his Church, he fights for miraculous interpositions in human events nineteen hundred years ago. But we need not delay to examine that difference of opinion, because the later period suffices for my purpose.
A few theologians, not well acquainted with history, see another miraculous interposition in the fourth century, when Christianity was established; and the Roman Catholic—in the intellectual rear, as usual—believes in hundreds of miraculous interpositions, in small matters, as late as the year 1914. But in order to take a broad view of the matter we may leave these controversies with the more reactionary on one side.
