last long, and the nation will settle down to face the bill, the empty chairs at home, and the disorganisation of its industries. Then will arise the questions I have been endeavouring to answer in this little book. The clergy behaved very well during the war, short of volunteering in any conspicuous number for active service; but what is the sense of this lofty message of "peace on earth and good-will among men" which never produces any result? The Churches are fairly eager to join in the work of peace now that it is being promoted by large associations of laymen; but where, in the name of heaven, were they during these "ages of faith" which they bemoan? God may conceivably have been at work somewhere among the batteries or the infantry of the Allies—it is so very difficult to analyse these things—but we should be infinitely more grateful if he had asserted his power earlier and spared us all the bloodshed. He may be a very stern schoolmaster, teaching us a valuable lesson by means of this war; but we were really quite open to conviction if he had sent us the lesson in a more humane form. A great many good people may have derived spiritual advantages from the war, but the price was stupendous, and we would rather they got their spiritual advantages in another way.
These questions and reflections must surely arise, and they will lead to larger reflections. Men will perceive the antithesis I pointed out between all that is claimed for Christianity in Europe and the actual condition of Europe; between the supposed luminous traces of the finger of God in the non-human world and the complete absence of them from the human world. From the samples of clerical eloquence which we have examined, we can hardly suppose that the
