medieval torturer. The majority of clergymen have at length come to realise, tardily and reluctantly, that the man or woman who rejects the creeds they offer may quite possibly not believe in them. The practice of describing a refusal to assent to the doctrine of hell and heaven as a wilful rebellion of passion against the restraining influences of Christianity is going out of fashion. Christian people were meeting too many heretics in the flesh, and did not recognise the thing described from the pulpit. The sturdy Archbishop will have none of this pampering. Unbelief is a matter of the will as well as the understanding. And he actually believes that God guided the thoughts of William II in engineering this war—believes it for a reason a hundred times worse than the Kaiser's idea. He believes that God sent on Europe a war that will cost £10,000,000,000, that is blasting the homes and embittering the hearts of millions, that mingles the innocent and guilty in one common and fearful desolation, that sends millions to a premature death amidst circumstances which do not lend themselves to a devout preparation, that is raising storms of hatred and perverting the souls of millions, because a few other millions refuse to go to church. It would be difficult to conceive a cruder and more barbarous idea. Attila did not scourge the Romans, but he did scourge other peoples; and we hold him up to execration for ever for it. But Archbishop Carr, and many other preachers, think that an all-holy and all-intelligent God can do infinitely worse than Attila. He is going to punish the unbelievers in eternal fire when they die: meantime he will make a hell on earth for the innocent as well as the supposed guilty, the child and the mother as well as the free-thinking father.
