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THE WAR WITH MEXICO


condition, nothing better could fairly he expected of those who were partly Indian; and before the revolution it was almost universally felt in Spain and among the influential class of Colonials themselves, that nothing of much value could be expected of Creoles, as the whites born in Mexico and the half-breeds were generally called, The achievement of independence naturally tended to increase their self-respect, broaden their views and stimulate their ambition; but the less than twenty—five years that elapsed between 1821 and 1846, when the war between Mexico and the United States began, were not enough to transform principles, reverse traditions and uproot habits.2

The pure-blooded Indians—of whom there were many tribes, little affiliated if at all—had changed for the worse considerably since the arrival of the Whites. In their struggles against conquest and oppression the most intelligent, spirited and energetic had succumbed, and the rest, deprived of strength, happiness, consolation and even hope, and aware that they existed merely to fill the purses or sate the passions of their masters, had rapidly degenerated. Their natural apathy, reticence and intensity were at the same time deepened. While apparently stupid and indifferent, they were capable of volcanic outbursts. Though fanatically Christian in appearance, they seem to have practiced often a vague nature worship under the names and forms of Catholicism, Indeed they were themselves almost a part of the soil, bound in soul to the spot where they were born; and, although their women could put on silk slippers to honor a church festival and every hut could boast a crucifix or a holy image, they lived and often slept beside their domestic animals with a brutish disregard for dirt.3

Legally they had the rights of freemen and were even the wards of the government, and a very few acquired education and property; but as a rule they had to live by themselves in little villages under the headship of lazy, ignorant caciques and the more effective domination of the priests. As the state levied a small tax upon them and the Church several heavy ones, their scanty earnings melted fast, and if any surplus accumulated they made a. fiesta in honor of their patron saint, and spent it in masses, fireworks, drink, gluttony and 2am. bling. When sickness or accident came they had to borrow of