porary arrest, and this made him eager to head a revolution. Farías, understanding that the Independencia battalion could not be trusted, ordered it to Vera Cruz, imagining that it would not refuse to march against the enemy. But on various more or less valid pretexts it did so; the other three élite battalions joined with it; and on February 27 they declared that Farías and Congress, having lost the confidence of the nation, had forfeited their authority, demanding at the same time the annulment of the "anti-religious" laws.[1] Amidst the ringing of bells and burning of gunpowder, the city echoed with the cries, "Death to Gómez Farías! Death to the Puros!" Cannon were soon at the street corners, and the usual scenes of a Mexican insurrection, fatal chiefly to peaceful residents, were presently on exhibition. The clergy, there is ample reason to believe, paid the costs, and priests left the confessionals to herald this new crusade in the streets.[2]
After about nine days of indecisive skirmishing, however, the clericals felt discouraged. The nation had not rallied to their cause as they had expected. The sum of $40,000 was required for the next week of fighting, and they hesitated. But again a. certain Person urged them on. The awkwardly drawn Plan was reduced to one article — Farías must be deposed. On that almost all could agree. Monarchists, Centralists, Santannistas, Clericals, Moderados, Puros were for once in happy unison. Salas reappeared with some troops to take revenge on his old enemy. And yet with epic heroism Farías, never faltering and never compromising either his official dignity or his personal character, held firmly on With his few soldiers and such of the populace as he could arm. Again the battle raged, and again the innocent fell. But who was it that directed this tempest? Who was the mysterious Person, overwhelming the government of Mexico with darkness and confusion at this critical hour? He was Moses Y. Beach, agent of the American state department and adviser to the Mexican hierarchy. Permission had been given him to bring about peace, if he could; and, unable to do this, he seized the opportunity to help Scott.[3]
The time had now arrived for the Saviour of Society to appear, since all rational persons were desperately tired of the vain struggle; and Peña y Barragán wrote to Santa Anna,
