by Providence, should be invaded and desecrated, and all within it made miserable and unsound.
Money he had none to give; the knack of putting guineas together had never belonged to him; but how willingly, with what a foolish easiness, with what happy alacrity, would he have abandoned the half of his income for all time to come, could he by so doing have quietly dispelled the clouds that were gathering over him—could he have thus compromised the matter between the reformer and the conservative, between his possible son-in-law, Bold, and his positive son-in-law, the archdeacon.
And this compromise would not have been made from any prudential motive of saving what would yet remain, for Mr. Harding still felt little doubt but he should be left for life in quiet possession of the good things he had, if he chose to retain them. No; he would have done so from the sheer love of quiet, and from a horror of being made the subject of public talk. He had very often been moved to pity—to that inward weeping of the heart for others' woes; but none had he ever pitied more than that old lord, whose almost fabulous wealth, drawn from his church preferments, had become the subject of so much opprobrium, of such public scorn; that wretched clerical octogenarian Crœsus, whom men would not allow to die in peace—whom all the world united to decry and to abhor.
Was he to suffer such a fate? Was his humble name to be bandied in men's mouths, as the gormandizer of the resources of the poor, as of one who had filched from the charity of other ages wealth which had been intended to relieve the old and the infirm? Was he to be gibbeted in the press, to become a byword for oppression, to be named as an example of the greed of the English church? Should it ever be said that he had robbed those old men, whom he so truly and so tenderly loved
