Ottavia.
Ay, they would; but thou hast won the admiration of all while taking care that thy learning did not interfere with thy good and chaste morals; it hath produced an extraordinary prodigy. But how could it be possible that the Muses, who are styled virgins, should be deemed hostile to the honour of virgins? Why are they said to corrupt our minds, they who are as the ardour of our souls, stimulating us all, men and women alike, to grand and praiseworthy actions? Undoubtedly because men, from a certain haughty and silly malignity, envy us these resources of which they themselves are proud, by making us the victims of their jealousy. Men shun every poison and venom just as we do, whom they call the weaker sex, because the same pest which may take our lives away, may take theirs away too. If learning be a venom and a pest for us, as they assert, how is it that so dangerous a thing, in order to be useful to men, (for they do not deny but that it is useful to them), should change its nature all on a sudden? If learning is, of its very essence, a certain source of every evil and crime for us, how shall they drink out of the same source the nectaren waters of immortal glory: whilst we unhappy and wretched women shall drink a sort of sulphureous Stygian water which will excite us to those debaucheries, to which they drive us by their sway or lead us by their example? For, I remember that thou spokest thus on this subject a few days ago in thy conversation with Caviceo. It is exceedingly nice of thee to have conserved until now that beauty which inflameth even the coldest, with that learning which doth captivate those insensible of beauty.
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