returning my grateful acknowledgments to the many friends to whom I am much indebted:—particularly to Archdeacon Wrangham, with the feeling of more than forty years' uninterrupted friendship;—to my intelligent friend, B. Heywood Bright, for his important co-operation and valuable communication from the Tanner Manuscripts; to my dear friend, William Wood, for his encouragement during the progress of the work, and for his admirable translation of the Novum Organum. How impossible is it for me to express my obligations to the sweet taste of her to whom I am indebted for every blessing of my life!
I am well aware of the many faults with which the work abounds, and particularly of the occasional repetitions. I must trust to the lenient sentence of my reader, after he has been informed that it was not pursued in the undisturbed quiet of literary leisure, but in the few hours which could be rescued from arduous professional duties; not carefully composed by a student in his pensive citadel, but by a daily "delver in the laborious mine of the law," where the vexed printer frequently waited till the impatient client was despatched; and that, to publish it as it is, I have been compelled to forego many advantages; to relinquish many of the enjoyments of social life, and to sacrifice not only the society, but even the correspondence of friends very dear to me. I ask, and I am sure I shall not ask in vain, for their forgiveness. One friend the grave has closed over, who cheered me in my task when I was weary, and better able, from his rich and comprehensive mind, to detect errors, than any man, was always more happy to encourage and to commend. Wise as the serpent, gall-less as the dove, pious and pure of heart, tender, affectionate, and forgiving, this, and more than this, I can say, after the trial of forty years, was my friend and instructor, Samuel Taylor Coleridge.
I am now to quit forever a work upon which I have so long and so happily been engaged. I must separate from my companion, my familiar friend, with whom, for more than thirty years, I have taken sweet counsel. With a deep feeling of humility I think of the conclusion of my labours; but I think of it with that satisfaction ever attendant upon the hope of being an instrument of good. "Power to do good is the true and lawful end of aspiring. Merit and good works is the end of man's motion, and conscience of the same is the accomplishment of man's rest; for, if man can be a partaker of God's theatre, he will be a partaker of God's rest."[1]
I please myself with the hope that I may induce some young man, who, at his entrance into life, is anxious to do justice to his powers, to enjoy that "suavissima vita indies sentire se fieri meliorem," to look into the works of our illustrious countryman. I venture also to hope that, in these times of inquiry, the works of this philosopher may, without interfering with academical studies, be deemed deserving the consideration of our universities, framed, as they so wisely are, for the diffusion of the knowledge of our predecessors. Perhaps some opulent member of the university, when considering how he may extend to future times the blessings which he has enjoyed in his pilgrimage, may think that, in the University of Cambridge, a Verulamian Professorship might be productive or
- ↑ Essay on Great Place.
