Pompey being fled, offered to enter the sacred treasury to take the moneys that were there stored; and Metellus, tribune of the people, did forbid him: and when Metellus was violent in it, and would not desist, Cæsar turned to him, and said; "Presume no farther, or I will lay you dead." And when Metellus was with those words somewhat astonished, Cæsar added, "Young man, it had been easier for me to do this than to speak it."
223. An Egyptian priest having conference with Solon, said to him: "You Grecians are ever children; you have no knowledge of antiquity, nor antiquity of knowledge."
224. The council did make remonstrance unto Queen Elizabeth of the continual conspiracies against her life; and namely of a late one: and showed her a rapier taken from a conspirator that had a false shape, being of brown paper, but gilt over as it could not be known from a shape of metal, which was devised to the end that, without drawing it, the rapier might give a stab; and upon this occasion advised her that she should go less abroad to take the air weekly, unaccompanied, as she used. But the queen answered; "That she had rather be dead, than put in custody."
225. Chilon would say, "That gold was tried with the touchstone, and men with gold."
226. Zelim was the first of the Ottomans that did shave his beard, whereas his predecessors wore it long. One of his bashaws asked him, Why he altered the custom of his predecessors? He answered, "Because you bashaws may not lead me by the beard, as you did them."
227. Diogenes was one day in the market place with a candle in his hand; and being asked, "What he sought?" he said, "He sought a man."
228. Bias being asked, how a man should order his life, answered, "As if a man should live long, or die quickly."
229. Queen Elizabeth was entertained by my Lord Burleigh at Theobald's: and at her going away, my lord obtained of the queen to make seven knights. They were gentlemen of the country, of my lord's friends and neighbours. They were placed in a rank, as the queen should pass by the hall, and to win antiquity of knighthood, in order, as my lord favoured; though indeed the more principal gentlemen were placed lowest. The queen was told of it, and said nothing: but when she went along, she passed them all by, as far as the screen, as if she had forgot it; and when she came to the screen, she seemed to take herself with the manner, and said, "I had almost forgot what I promised." With that she turned back, and knighted the lowest first, and so upward. Whereupon Mr. Stanhope, of the privy-chamber, while after told her; "Your majesty was too fine for my Lord Burleigh." She answered; "I have but fulfilled the Scripture; 'the first shall be last, and the last first.'"
230. Simonides being asked of Hiero, "what he thought of God?" asked a seven-night's time to consider of it; and at the seven-night's end he asked a fortnight's time; at the fortnight's end, a month. At which Hiero marvelling, Simonides answered; "that the longer he thought upon the matter, the more difficult he found it."
231. Anacharsis, would say, concerning the popular estates of Græcia, that "he wondered how at Athens wise men did propose, and fools did dispose."
232. Solon compared the people unto the sea, and orators to the winds: for that the sea would be calm and quiet, if the winds did not trouble it.
233. Socrates was pronounced by the oracle of Delphos to be the wisest man of Greece, which he would put from himself ironically, saying, "there would be nothing in him to verify the oracle, except this; that he was not wise and knew it; and others were not wise, and knew it not."
234. Cato the elder, what time many of the Romans had statues erected in their honour, was asked by one in a kind of wonder, "Why he had none?" He answered, "He had much rather men should ask and wonder why he had no statue, than why he had a statue."
235. Sir Fulke Grevil had much private access to Queen Elizabeth, which he used honourably, and did many men good; yet he would say merrily of himself, "That he was like Robin Goodfellow; for when the maids spilt the milkpans, or kept any racket, they would lay it upon Robin; so what tales the ladies about the queen told her, or other bad offices that they did, they would put it upon him."
236. Socrates, when there was showed him the book of Heraclitus the Obscure, and was asked his opinion of it, answered, "Those things that I understood were excellent, I imagine so were those that I understood not; but they require a diver of Delos."
237. Bion asked an envious man that was very sad, "What harm had befallen unto him, or what good had befallen unto another man?"
238. Stilpo the philosopher, when the people flocked about him, and that one said to him, "The people come wondering about you as it it were to see some strange beast!" "No," saith he, "it is to see a man which Diogenes sought with his lantern."
239. Antisthenes being asked of one what learning was most necessary for man's life? answered; "To unlearn that which is naught."
240. There was a politic sermon, that had no divinity in it, was preached before the king. The king, as he came forth, said to Bishop Andrews; "Call you this a sermon?" The bishop an-
