Page:The Works of Francis Bacon (1884) Volume 1.djvu/253

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APOPHTHEGMS.
125

who, like the bee, hath a middle faculty, gathering from abroad, but digesting that which is gathered by his own virtue."

22. The Lord St. Alban, who was not over hasty to raise theories, but proceeded slowly by experiments, was wont to say to some philosophers, who would not go his pace, "Gentlemen, nature is a labyrinth, in which the very haste you move with will make you lose your way."

23. The same lord, when he spoke of the Dutchmen, used to say, "That we could not abandon them for our safety, nor keep them for our profit." And sometimes he would express the same sense on this manner; "We hold the Belgic lion by the ears."

24. The same lord, when a gentleman seemed not much to approve of his liberality to his retinue, said to him, "Sir, I am all of a piece; if the head be lifted up, the inferior parts of the body must too."

25. The Lord Bacon was wont to commend the advice of the plain old man at Buxton, that sold becoms: a proud lazy young fellow came to him for a besom upon trust; to whom the old man said, "Friend, hast thou no money? borrow of thy back, and borrow of thy belly, they'll ne'er ask thee again, I shall be dunning thee every day."

26. Solon[1] said well to Crœsus, (when in ostentation he showed him his gold,) "Sir, if any other come that has better iron than you, he wil be master of all this gold."

27. Jack Weeks said of a great man, just then dead, who pretended to some religion, but was none of the best livers, "Well, I hope he is in heaven. Every man thinks as he wishes; but if he be in heaven, 'twere pity it were known."




SPURIOUS APOPHTHEGMS.




1. His majesty James the First, King of Great Britain, having made unto his Parliament an excellent and large declaration, concluded thus, "I have now given you a clear mirror of my mind; use it therefore like a mirror; and take heed how you let it fall, or how you soil it with your breath."

2. His majesty said to his Parliament at another time, finding there were some causeless jealousies sown amongst them; "That the king and his people, (whereof the Parliament is the representative body,) were as husband and wife; and therefore, that of all other things, jealousy was between them most pernicious."

3. His majesty, when he thought his council might note in him some variety in businesses, though indeed he remained constant, would say, "That the sun many times shineth watery; but it is not the sun which causeth it, but some cloud rising betwixt us and the sun; and when that is scattered the sun is as it was, and comes to his former brightness."

4. His majesty, in his answer to the book of the Cardinal of Evereux, (who had in a grave argument of divinity sprinkled many witty ornaments of poesy and humanity,) saith; "That these flowers were like blue and yellow, and red flowers in the corn, which make a pleasant show to those that look on, but they hurt the corn."

5. Sir Edward Cook, being vehement against the two provincial councils of Wales and the North, said to the king, "There was nothing there but a kind of confusion and hotch potch of justice; one while they were a Star Chamber, another while a King's Bench, another a common place, another a Commission of Oyer and Terminer." His majesty answered, "Why, Sir Edward Cook, they be like houses in progress, where I have not nor can have such distinct rooms of state as I have here at Whitehall or at Hampton Court."

6. The commissioners of the treasure moved the king for the relief of his estate, to disafforest some forests of his, explaining themselves of such forests as lay out of the way, not near any of the king's houses, nor in the course of his progress, whereof he should never have use nor pleasure. "Why," saith the king, "do you think that Solomon had use and pleasure of all his three hundred concubines."

7. His majesty, when the Committees of both Houses of Parliament presented unto him the instrument of Union of England and Scotland, was merry with them; and amongst other pleasant speeches showed unto them the Laird of Lawriston, a Scotchman, who was the tallest and greatest man that was to be seen, and said, "Well, now we are all one, yet none of you will say but here is one Scotchman greater than any Englishman;" which was an ambiguous speech; but it was thought he meant it of himself.

8. His majesty would say to the Lords of his Council, when they sat upon any great matter, and came from council in to him, "Well, you have set, but what have you hatcht!"

  1. See this in his Essay of the True Greatness of Kingdoms.