mon case, nor so reserved as to admit none but wonders; for many things are new in the manner, which are not new in the kind; and if men will intend to observe, they shall find much worthy to observe.
In the inquiry which is made by anatomy I find much deficience: for they inquire of the parts, and their substances, figures, and collocations; but they inquire not of the diversities of the parts, the secrecies of the passages, and the seats or nestlings of the humours, nor much of the footsteps and impressions of diseases: the reason of which omission I suppose to be, because the first inquiry may be satisfied in the view of one or a few anatomies; but the latter, being comparative and casual, must arise from the view of many. And as to the diversity of parts, there is no doubt but the facture or framing of the inward parts is as full of differences as the outward, and in that is the cause continent of many diseases; which not being observed, they quarrel many times with the humours, which are not in fault; the fault being in the very frame and mechanic of the part, which cannot be removed by medicine alterative, but must be accommodate and palliate by diets and medicines familiar. As for the passages and pores, it is true, which was anciently noted, that the more subtile of them appear not in anatomies, because they are shut and latent in dead bodies, though they be open and manifest in live; which being supposed, though the inhumanity of "anatomia vivorum" was by Celsus justly reproved; yet in regard of the great use of this observation, the inquiry needed not by him so slightly to have been relinquished altogether, or referred to the casual practices of surgery; but might have been well diverted upon the dissection of beasts alive, which notwithstanding the dissimilitude of their parts, may sufficiently satisfy this inquiry. And for the humours, they are commonly passed over in anatomies as purgaments; whereas it is most necessary to observe, what cavities, nests, and receptacles the humours do find in the parts, with the differing kind of the humours so lodged and received. And as for the footsteps of diseases, and their devastations of the inward parts, imposthumations, exulcerations, discontinuations, putrefactions, consumptions, contractions, extensions, convulsions, dislocations, obstructions, repletions, together with all preternatural substances, as stones, carnosities, excrescences, worms, and the like; they ought to have been exactly observed by multitude of anatomies, and the contribution of men's several experiences, and carefully set down, both historically, according to the appearances, and artificially, with a reference to the diseases and symptoms which result from them, in case where the anatomy is of a defunct patient; whereas now; upon opening of bodies, they are passed over slightly and in silence.
In the inquiry of diseases, they do abandon the cures of many, some as in their nature incurable and others as past the period of cure; so that Sylla and the triumvirs never proscribed so many men to die, as they do by their ignorant edicts; whereof numbers do escape with less difficulty than they did in the Roman proscriptions. Therefore I will not doubt to note as a deficience, that they inquire not the perfect cures of many diseases, or extremities of diseases; but, pronouncing them incurable do enact a law of neglect, and exempt ignorance from discredit.
Nay, further, I esteem it the office of a physician not only to restore health, but to mitigate pain, and dolours; and not only when such mitigation may conduce to recovery, but when it may serve to make a fair and easy passage: for it is no small felicity which Augustus Cæsar was wont to wish to himself, that same "euthanasia;" and which was specially noted in the death of Antoninus Pius, whose death was after the fashion and semblance of a kindly and pleasant sleep. So it is written of Epicurus, that after his disease was judged desperate, he drowned his stomach and senses with a large draught and ingurgitation of wine, whereupon the epigram was made, "Hinc Stygias ebrius hausit aquas;" he was not sober enough to taste any bitterness of the Stygian water. But the physicians, contrariwise, do make a kind of scruple and religion to stay with the patient after the disease is deplored; whereas, in my judgment, they ought both to inquire the skill, and to give the attendances, for the facilitating and assuaging of the pains and agonies of death.
In the consideration of the cures of diseases, I find a deficience in the receipts of propriety, respecting the particular cures of diseases: for the physicians have frustrated the fruit of tradition and experience by their magistralities, in adding, and taking out, and changing "quid pro quo," in their receipts, at their pleasures; commanding so over the medicine, as the medicine cannot command over the diseases: for except it be treacle and mithridatum, and of late diascordium, and a few more, they tie themselves to no receipts severely and religiously: for as to the confections of sale which are in the shops, they are for readiness, and not for propriety; for they are upon general intentions of purging, opening, comforting, altering, and not much appropriate to particular diseases: and this is the cause why empirics and old women are more happy many times in their cures than learned physicians, because they are more religious in holding their medicines. Therefore here is the deficience which I find, that physicians have not, partly out of their own practice, partly out of the constant probations reported in books, and partly out of the traditions of empirics, set down and delivered over certain experimental medicines for the cure of particular diseases, besides their own conjectural and magistral descriptions. For as they
