union of laws, and another upon the general naturalization of the Scottish nation were completed, and have been preserved; and are powerful evidence of his zeal and ability in this good cause, exerted at the risk of the popularity, which, by his independent conduct in parliament, he had justly acquired. But he did not confine his activity to the bar or to the House of Commons. In his hours of recreation he wrote three works for the use of the king: "A Discourse upon the happy Union;" "Considerations on the same;" and a preparation towards "the union of these two mighty and warlike nations under one sovereign and monarchy, and between whom there are no mountains or races of hills, no seas or great rivers, no diversity of tongue or language, that hath created or provoked this ancient and too long continued divorce."
His anxiety to assist in the improvement of the church appears in his exertions in parliament, and in his publications in his times of recreation. When assisting in the improvement of our civil establishment, he was ever mindful that our country ought to be treated as our parents, with mildness and persuasion, and not with contestations; and, in his suggestions for the improvement of our religious establishments, his thoughts have a glory around them, from the reverence with which he always approaches this sacred subject, and particularly on the eve of times, which he foresaw, when voices in religion were to be numbered and not weighed, and when his daily prayer was, "Remember, O Lord, how thy servant hath walked before thee; remember what I have first sought, and what hath been principal in my intentions. I have loved thy assemblies: I have mourned for the division of the church: I have delighted in the brightness of thy sanctuary. This vine, which thy right-hand hath planted in this nation, I have ever prayed unto thee that it might stretch her branches to the seas and the floods."
His publications are two: the one entitled, "An Advertisement, touching the Controversies of the Church of England;" the other, "Certain Considerations touching the better Pacification and Edification of the Church of England." These tracts abound with thought; and, according to his usual mode, consist of an extensive survey of the whole of our religious establishment, and the most minute observations of all its parts, even to the surplice of the minister, that simple pastoral garment, which, with the crook to guide, and to draw back the erring flock, beautiful emblems of the good shepherd, are still retained by the established church.
His tract upon church controversies contains an outline of all religious disputes, and abounds with observations well worthy the consideration of ecclesiastical controversialists; who will, perchance, submit to be admonished by Bacon that, as Christians, they should contend, not as the brier with the thistle, which is most unprofitable, but as the vine with the olive, which bears best fruit.
The considerations touching the pacification of the church, are dedicated to the king; and, after apologizing for his interposition as a layman with ecclesiastical matters, and describing the nature of the various reformers, and the objections to the reform of the church, he examines with great accuracy the government of bishops, – the liturgy, – the ceremonies, and subscription, – a preaching ministry, – the abuse of excommunications, – the provision for sufficient maintenance in the church, and non-residents, and pluralities, of which he says: "For non-residence, except it be in case of necessary absence, it seemeth an abuse, drawn out of covetousness and sloth; for that men should live of the flock that they do not feed, or of the altar at which they do not serve, is a thing that can hardly receive just defence; and to exercise the office of a pastor, in matter of the word and doctrine, by deputies, is a thing not warranted." And he thus concludes: "Thus have I, in all humbleness and sincerity of heart, to the best of my understanding, given your majesty tribute of my cares and cogitations in this holy business, so highly tending to God's glory, your majesty's honour, and the peace and welfare of your states; insomuch as I am persuaded, that the papists themselves should not need so much the severity of penal laws, if the sword of the spirit were better edged, by strengthening the authority, and suppressing the abuses in the church."
Early in this year, (1607, Æt. 47,) an event occurred of considerable importance to his worldly prospects and professional tranquillity, by the promotion of Sir Edward Coke from the office of attorney-general to the chief justiceship of the common pleas, occasioning a vacancy in the office of solicitor-general, which Bacon strenuously exerted himself to obtain, under the delusion, that, by increasing his practice, he should be enabled sooner to retire into contemplative life. He applied to Lord Salisbury, to the lord chancellor, and to the king, by whom, on the 25th day of June, 1607, he was appointed solicitor, to the great satisfaction of his profession, the prospect of worldly emolument, and the hope of professional tranquillity, by a removal from conflict with the coarse mind and acrid humour of Sir Edward Coke, rude to his equals and insolent to the unfortunate.
Who can forget his treatment of Bacon? who, when reviled, reviled not again, but in due season thus expostulated with him:
Mr. Attorney, – I thought best, once for all, to let you know in plainness what I find of you, and what you shall find of me. You take to yourself a liberty to disgrace and disable my law, my experience, my discretion. What it pleaseth you I
