Yet, independently of these its more recondite and dubious qualities, there are beauties in "Meister" which cannot but secure it some degree of favour at the hands of many. The philosophical discussions it contains; its keen glances into life and art; the minute and skilful delineation of men; the lively, genuine exhibition of the scenes they move in; the occasional touches of eloquence and tenderness, and even of poetry, the very essence of poetry; the quantity of thought and knowledge embodied in a style so rich in general felicities, of which, at least, the new and sometimes exquisitely happy metaphors have been preserved,—cannot wholly escape an observing reader, even on the most cursory perusal. To those who have formed for themselves a picture of the world, who have drawn out, from the thousand variable circumstances of their being, a philosophy of life, it will be interesting and instructive to see how man and his concerns are represented in the first of European minds: to those who have penetrated to the limits of their own conceptions, and wrestled with thoughts and feelings too high for them, it will be pleasing and profitable to see the horizon of their certainties widened, or at least separated with a firmer line from the impalpable obscure which surrounds it on every side. Such persons I can fearlessly invite to study "Meister." Across the disfigurement of a translation, they will not fail to discern indubitable traces of the greatest genius in our times. And the longer they study, they are likely to discern them the more distinctly. New charms will successively arise to view; and of the many apparent blemishes, while a few superficial ones may be confirmed, the greater and more important part will vanish, or even change from dark to bright. For, if I mistake not, it is with "Meister" as with every work of real and abiding excellence,—the first glance is the least favourable.
