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The Contents.
11. | It is not always conscious of it. | |
12. | If a sleeping man thinks without knowing it, the sleeping and waking man are two persons, | |
13. | Impossible to convince those that sleep without dreaming, that they think. | |
14. | That men dream without remembering it, in vain urged, | |
15. | Upon this hypothesis, the thoughts of a sleeping man ought to be most rational. | |
16. | On this hypothesis, the soul must have ideas not derived from sensation or reflection, of which there is no appearance. | |
17. | If I think when I know it not, nobody else can know it. | |
18. | How knows any one that the soul always thinks? For if it be not a self-evident proposition, it needs proof. | |
19. | That a man should be busy in thinking, and yet not retain it the next moment, very improbable. | |
20–23. | No ideas but from sensation or reflection, evident, if we observe children. | |
24. | The original of all our knowledge. | |
25. | In the reception of simple ideas the understanding is most of all passive. | |
CHAPTER II. | ||
OF SIMPLE IDEAS. | ||
SECT. | ||
1. | Uncompounded appearances. | |
2, 3. | The mind can neither make nor destroy them. | |
CHAPTER III. | ||
OF IDEAS OF ONE SENSE. | ||
SECT. | ||
1. | As colours, of seeing; sounds, of hearing. | |
2. | Few simple ideas have names. | |
CHAPTER IV. | ||
OF SOLIDITY. | ||
SECT. | ||
1. | We receive this idea from touch. | |
2. | Solidity fills space. | |
3. | Distinct from space. | |
4. | From hardness. | |
5. | On solidity depend impulse, resistance, and protrusion. | |
6. | What it is. | |
CHAPTER V. | ||
OF SIMPLE IDEAS BY MORE THAN ONE SENSE. |