15. gerous, that there are at present as many creeds as there are opinions among men, as many doctrines as inclinations; and as many sources of blasphemy, as there are faults among us; because we make creeds arbitrarily, and explain them as arbitrarily. And as there is but one faith; so there is but one only God, one Lord, and one baptism. We renounce this one faith, when we make so many different creeds; and that diversity is the reason why we have no true faith among us. We cannot be ignorant that, since the council of Nice, we have done nothing but made creeds. And while we fight against words, litigate about new questions, dispute about equivocal terms, complain of authors, that every one may make his own party triumph; while we cannot agree, while we anathematise one another, there is hardly one that adheres to Jesus Christ. What change was there not in the creed last year! The first council ordained a silence upon the homousion; the second established it, and would have us speak; the third excuses the fathers of the council, and pretends they took the word ousia simply; the fourth condemns them, instead of excusing them. With respect to the likeness of the Son of God to the Father, which is the faith of our deplorable times, they dispute whether he is like in whole, or in part. These are rare folks to unravel the secrets of heaven. Nevertheless it is for these creeds, about invisible mysteries, that we calumniate one another, and for our belief in God. We make creeds every year, nay every moon we repent of what we have done, we defend those that repent, we anathematise those we defended. So we condemn either the doctrine of others in ourselves, or our own in that of others, and, reciprocally tearing one another to pieces, we have been the cause of each other's ruin."
