may be equally happy without them; provided that he hath a sufficiency of the common blessings of human life to answer all the reasonable and virtuous demands of nature, which his industry will provide, and sobriety will prevent his wanting. Agur's prayer, with the reasons of his wish, are full to this purpose: "Give me neither poverty nor riches. Feed me with food convenient for me; lest I be full and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain."
From what hath been said, I shall, in the second place, offer some considerations, that may be useful for your practice.
And here I shall apply myself chiefly to those of the lower sort, for whose comfort and satisfaction this discourse is principally intended. For, having observed the great sin of those who do not abound in wealth, to be that of murmuring and repining, that God hath dealt his blessings unequally to the sons of men, I thought it would be of great use to remove out of your minds so false and wicked an opinion, by showing that your condition is really happier than most of you imagine.
First, therefore, it hath been always agreed in the world, that the present happiness of mankind consisted in the ease of our body, and the quiet of our mind; but, from what hath been already said, it plainly appears, that neither wealth nor power do in any sort contribute to either of these two blessings, if, on the contrary, by multiplying our desires, they increase our discontents; if they destroy our health, gall us with painful diseases, and shorten our life: if they expose us to hatred, to envy, to censure, to a thousand temptations, it is not easy to see why a wise
man
