bourhood of sin: your passions are cooler, by not being inflamed with excess, and therefore the gate and the way that lead to life, are not so strait or so narrow to you, as to those who live among all the allurements to wickedness. To serve God with the best of your care and understanding, and to be just and true in your dealings, is the short sum of your duty, and will be the more strictly required of you, because nothing lieth in the way to divert you from it.
Thirdly, It is plain from what I have said, that you of the lower rank have no just reason to complain of your condition: because, as you plainly see, it affordeth you so many advantages, and freeth you from so many vexations, so many distempers both of body and mind, which pursue and torment the rich and powerful.
Fourthly, you are to remember and apply, that the poorest person is not excused from doing good to others, and even relieving the wants of his distressed neighbour, according to his abilities; and if you perform your duty in this point, you far outdo the greatest liberalities of the rich, and will accordingly be accepted of by God; and get your reward: for it is our Saviour's own doctrine, when the widow gave her two mites. The rich give out of their abundance; that is to say, what they give, they do not feel it in their way of living: but the poor man, who giveth out of his little stock, must spare it from the necessary food and raiment of himself and his family. And therefore our Saviour adds, "That the widow gave more than all who went before her; for she gave all she had, even all her living;" and so went home utterly unprovided to supply her necessities.
Lastly, As it appeareth from what hath been said,
that
