bred to endure walking half naked in the streets, or too proud to own their wants. For the artificer or other tradesman, who pleadeth he is grown too old to work or look after business, and therefore expecteth assistance as a decayed housekeeper; may we not ask him, why he did not take care, in his youth and strength of days, to make some provision against old age, when he saw so many examples before him of people undone by their idleness and vicious extravagance? and to go a little higher; whence cometh it that so many citizens and shopkeepers, of the most creditable trade, who once made a good figure, go to decay by their expensive pride and vanity, affecting to educate and dress their children above their abilities, or the state of life they ought to expect?
However, since the best of us have too many infirmities to answer for, we ought not to be severe upon those of others; and therefore if our brother, through grief, or sickness, or other incapacity, is not in a condition to preserve his being, we ought to support him to the best of our power, without reflecting overseriously on the causes that brought him to his misery. But in order to this, and to turn our charity into its proper channel, we ought to consider who and where those objects are, whom it is chiefly incumbent upon us to support.
By the ancient law of this realm, still in force, every parish is obliged to maintain its own poor; which although some may think to be not very equal, because many parishes are very rich, and have few poor among them, and others the contrary; yet, I think, may be justly defended: for, as to remote country parishes in the desert part of the kingdom, the necessaries of life are there so cheap, that the infirm poor
