First, As to a hearty sorrow for the sins and miscarriages of the time past. Is there a more usual thing than for a man to impose upon himself, by putting on a grave and demure countenance, by casting a severe look into his past conduct, and making some few pious and devout reflections upon it; and then to believe that he hath repented to an excellent purpose, without ever letting it step forth into practice, and show itself in a holy conversation? Nay, some persons do carry the deceit a little higher; who, if they can but bring themselves to weep for their sins, are then full of an ill-grounded confidence and security; never considering, that all this may prove to be no more than the very garb and outward dress of a contrite heart, which another heart, as hard as the nether millstone, may as well put on. For, tears and sighs, however in some persons they may be decent and commendable expressions of a godly sorrow, are neither necessary nor infallible signs of a true and unfeigned repentance. Not necessary, because sometimes, and in some persons, the inward grief and anguish of the mind may be too big to be expressed by so little a thing as a tear, and then it turneth its edge inward upon the mind; and, like those wounds of the body which bleed inwardly, generally proves the most fatal and dangerous to the whole body of sin: not infallible, because a very small ponion of sorrow, may make some tender dispositions melt, and break out into tears; or a man may perhaps weep at parting with his sins, as he would bid the last farewell to an old friend.
But there is still a more pleasant cheat in this affair, that when we find a deadness, and a strange kind of unaptness and indisposition to all impressions of
