the magistrate, and the laws of the land, had some measures to keep; and particularly when they railed at religion, were in the right to use little artful disguises, by which a jury could only find them guilty of abusing heathenism or popery. But the mystery is now revealed, that there is no such thing as mystery or revelation; and though our friends are out of place and power, yet we may have so much confidence in the present ministry, to be secure, that those who suffer so many free speeches against their sovereign and themselves to pass unpunished, will never resent our expressing the freest thoughts against their religion; but think with Tiberius, that, if there be a God, he is able enough to revenge any injuries done to himself, without expecting the civil power to interpose.
By these reflections I was brought to think, that the most ingenious author of the Discourse upon Freethinking, in a letter to Somebody, esq., although he has used less reserve than any of his predecessors, might yet have been more free and open. I considered, that several well-willers to infidelity, might be discouraged by a show of logick, and a multiplicity of quotations, scattered through his book; which, to understandings of that size, might carry an appearance of something like book-learning, and consequently fright them from reading for their improvement. I could see no reason why these great discoveries should be hid from our youth of quality, who frequent White's and Tom's; why they should not be adapted to the capacities of the Kit-Cat and Hanover clubs, who might then be able to read lectures on them to their several toasts: and it will be allowed on all hands, that nothing can sooner help to restore our abdicated cause,
