therefore it is fully demonstrated that the clergy of the church of England are mortal enemies to Christ, and ought not to be believed.
But, without the privilege of freethinking, how is it possible to know which is the right Scripture? Here are perhaps twenty sorts of Scriptures in the several parts of the world, and every set of priests contends that their Scripture is the true one. The Indian bramins have a book of Scripture called the Shaster; the Persees their Zundivastaw; the bonzes in China have theirs, written by the disciples of Fohe, whom they call "God and Saviour of the world, who was born to teach the way of salvation, and to give satisfaction for all men's sins:" which, you see, is directly the same with what our priests pretend of Christ. And must we not think freely, to find out which are in the right, whether the bishops, or the bonzes? But the talapoins, or heathen clergy of Siam, approach yet nearer to the system of our priests; they have a book of Scripture written by Sommonocodam, who, the Siamese say, was "born of a virgin," and was "the God expected by the universe;" just as our priests tell us, that Jesus Christ was born of the Virgin Mary, and was the Messiah so long expected. The Turkish priests, or dervises, have their Scripture which they call the Alcoran. The Jews have the Old Testament for their Scripture, and the Christians have both the Old and the New. Now, among all these Scriptures, there cannot above one be right; and how is it possible to know which is that, without reading them all, and then thinking freely, every one of us for ourselves, without following the advice or instruction of any guide, before we venture to choose? The parliament
ought