faith and obedience, and increase our dependence upon him.
It is highly probable, that if God should please to reveal unto us this great mystery of the Trinity, or some other mysteries in our holy religion, we should not be able to understand them, unless he would at the same time think fit to bestow on us some new powers or faculties of the mind, which we want at present, and are reserved till the day of resurrection to life eternal. "For now," as the apostle says, "we see through a glass darkly, but then face to face."
Thus, we see, the matter is brought to this issue: we must either believe what God directly commands us in holy scripture, or we must wholly reject the Scripture, and the Christian religion which we pretend to profess. But this, I hope, is too desperate a step for any of us to make.
I have already observed, that those who preach up the belief of the Trinity, or of any other mystery, cannot propose any temporal advantage to themselves by so doing. But this is not the case of those who oppose these doctrines. Do they lead better moral lives than a good Christian? are they more just in their dealings? more chaste, or temperate, or charitable? Nothing at all of this; but, on the contrary, their intent is to overthrow all religion, that they may gratify their vices without any reproach from the world, or their own conscience; and are zealous to bring over as many others as they can to their own opinions; because it is some kind of imaginary comfort to have a multitude on their side.
There is no miracle mentioned in holy writ, which, if it were strictly examined, is not as much contrary
to
