hath deposited with him to be employed for the use of his brethren; and God will certainly punish the breach of that trust, though the laws of man will not, or rather indeed cannot; because the trust was conferred only by God, who has not left it to any power on earth to decide infallibly, whether a man makes a good use of his talents or not, or to punish him where he fails. And therefore God seems to have more particularly taken this matter into his own hands, and will most certainly reward, or punish us, in proportion to our good, or ill performance in it. Now, although the advantages, which one possesseth more than another, may in some sense be called his property with respect to other men, yet with respect to God they are, as I said, only a trust; which will plainly appear from hence: if a man does not use those advantages to the good of the publick, or the benefit of his neighbour, it is certain he doth not deserve them, and consequently that God never intended them for a blessing to him; and on the other side, whoever does employ his talents as he ought, will find, by his own experience, that they were chiefly lent him for the service of others; for, to the service of others he will certainly employ them.
Thirdly, if we could all be brought to practise this duty of subjecting ourselves to each other, it would very much contribute to the general happiness of mankind: for this would root out envy and malice from the heart of man; because you cannot envy your neighbour's strength, if he make use of it to defend your life, or carry your burden: you cannot envy his wisdom, if he gives you good counsel; nor his riches if he supplies you in your wants; nor his greatness, if he employs it to your protection. The miseries of
