find themselves disposed to pride, lust, intemperance, or avarice, they do not think their morality concerned to check them in any of these vices; because it is the great rule of such men, that they may lawfully follow the dictates of nature, wherever their safety, health, and fortune are not injured. So that upon the whole there is hardly one vice, which a mere moral man may not, upon some occasions, allow himself to practise.
The other false principle, which some men set up in the place of conscience to be their director in life, is what those who pretend to it call honour.
This word is often made the sanction of an oath; it is reckoned to be a great commendation to be a strict man of honour; and it is commonly understood, that a man of honour can never be guilty of a base action. This is usually the style of military men, of persons with titles, and of others who pretend to birth and quality. 'Tis true indeed, that in ancient times it was universally understood, that honour was the reward of virtue; but, if such honour as is nowadays going will not permit a man to do a base action, it must be allowed, there are few such things as base actions in nature. No man of honour, as that word is usually understood, did ever pretend that his honour obliged him to be chaste or temperate, to pay his creditors, to be useful to his country, to do good to mankind, to endeavour to be wise or learned, to regard his word, his promise, or his oath: or if he hath any of these virtues, they were never learned in the catechism of honour; which contains but two precepts, the punctual payment of debts contracted at play, and the right understanding
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