who, although he denominates himself of the church, regardeth it no more than a conventicle. He perpetually raileth at the body of the clergy, with exceptions only to a very few, who, he hopeth, and probably upon false grounds, are as ready to betray their rights and properties as himself. He thinketh the power of the people can never be too great, nor that of the prince too little; and yet this very notion he publisheth as his best argument to prove him a most loyal subject. Every opinion in government, that differeth in the least from his, tendeth directly to popery, slavery, and rebellion. Whoever lieth under the frown of power, can, in his judgment, neither have common sense, common honesty, nor religion. Lastly, his devotion consisteth in drinking gibbets, confusion, and damnation; in profanely idolizing the memory of one dead prince, and ungratefully trampling upon the ashes of another.
By these marks you will easily distinguish a truly moderate man from those, who are commonly, but very falsely so called; and while persons thus qualified are so numerous and so noisy, so full of zeal and industry to gain proselytes, and spread their opinions among the people, it cannot be wondered at that there should be so little brotherly love left among us.
Lastly, it would probably contribute to restore some degree of brotherly love, if we would but consider, that the matter of those disputes, which inflame us to this degree, doth not, in its own nature, at all concern the generality of mankind. Indeed as to those, who have been great gainers or losers by the changes of the world, the case is different; and to preach moderation to the first, and patience to the last, would perhaps be to little purpose: but what is
