to God and the laws. Politicians may say what they please; but it is no hard thing at all for the meanest person, who hath common understanding, to know whether he be well or ill governed. If he be freely allowed to follow his trade and calling; if he be secure in his property, and hath the benefit of the law to defend himself against injustice and oppression; if his religion be different from that of his country, and the government think fit to tolerate it; (which he may be very secure of, let it be what it will) he ought to be fully satisfied, and give no offence, by writing or discourse, to the worship established, as the dissenting preachers are too apt to do. But, if he hath any new visions of his own, it is his duty to be quiet, and possess them in silence, without disturbing the community by a furious zeal for making proselytes. This was the folly and madness of those ancient puritan fanaticks: they must needs overturn Heaven and earth, violate all the laws of God and man, make their country a field of blood, to propagate whatever wild or wicked opinions came into their heads, declaring all their absurdities and blasphemies to proceed from the Holy Ghost.
To conclude this head. In answer to that objection of keeping up animosity and hatred between protestants, by the observation of this day; if there be any sect, or sort of people among us, who profess the same principles in religion and government which those puritan rebels put in practice, I think it is the interest of all those who love the church and king, to keep up as strong a party against them as possible, until they shall, in a body, renounce all those wicked opinions upon which their predecessors acted, to the
disgrace
