a cause of the natives continuing Papists, that no care was ever taken to preach to them in their own language, or translating the service into Irish. You will find the matter in Heylin's Reformation, 2d Eliz. 1560, p. 128. I was forced to use art to procure this protest to be admitted, without which they would not have allowed me to offer reasons, as I had cause to believe.
Both the parliament and convocation have been so ordered, as to make us appear the worst people in the world, disloyal to her majesty, and enemies to the church: and I suspect, with a design to make us appear unworthy to have any countenance or preferment in our native country. When the representation is printed, I will, if you think it worth your while, send you my protest. We agreed likewise in some canons of no great moment, and some forms of prayer, and forms of receiving papists, and sectaries; which, I think, are too strait. I brought in a paper about residence; but here was no time to consider it, nor that which related to the means of converting papists. I did not perceive any zeal that way. A great part of our representation relates to sectaries; and many things, in the whole, seem to me not defensible. I told you before, how we lost six weeks, during the adjournment of the parliament; and since it sat, we could only meet in the afternoon, and I was frequently in council; so that I was neither present when it was brought into the house, when it passed for the most part, or was sent down in parcels, in foul rased papers, that I could not well read, if I had an opportunity; and never heard it read through before it past.
I believe most are agreed, that if my advice had
been
